Tag Archives: Logos

Come let us Grow Together: This is the True God

Come let us Grow together is an ongoing weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge and understanding in things pertaining to God.

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John 17:3 – Jesus speaking
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

1 John 5:20 – The Apostle John speaking with the understanding.
20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Jesus is the true God, and eternal life. Jesus is God manifest in the flesh. Jesus is the name of God which was revealed to us in the New Testament. It is a marvel with the Apostle John’s words that were inspired by God that plainly teaches us that Jesus is the true God and eternal life that anyone would continue to believe otherwise. In 1 John chapter 5 the Apostle cover’s without doubt who Jesus Christ really is and that was that He is the true God and eternal life. The name God revealed to us in the New Testament for himself.

The Apostle John again speaks this mystery in a clear manner that is again in direct contrast to the Trinity as he had just done in 1 John chapter 5.

The Apostle John starts the same epistle with these words:

1 John 1:1-4
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
4 And these things write we unto you, that your joy may be full.

Notice verse 3 doesn’t mention the Holy Ghost at all in part of the fellowship. He explained to you why our fellowship was with the Father, and with his Son Jesus Christ. It was because the Word of life is the Word and the Word is God. And God is the father of all that is created and since God is a Spirit and the Word is God the Apostle teaches us who God is. The Word which is God and God is a Spirit became incarnate as the Son of God. Fully man and fully God. This is why “truly our fellowship is with the Father, and with his Son Jesus Christ.”

Look again at verses 1 and 2. When the Apostle John speaks here of Jesus he says he was of the Word of life. Not the Word of life. This because Jesus Christ was also fully man. So he was of the Word of life. Otherwise you take away from the humanity of Jesus Christ.

The Apostle John understood that the Word is God as he stated to us in John chapter 1.

John 1:1
1 In the beginning was the Word, and the Word was with God, and the Word was God.

So he is explaining to us who God truly is and this is concluded in the same epistle in 1 John chapter 5 which expressly teaches us who God is and that is “the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.”

This in no way takes away from the Holy Ghost. It takes away from the doctrine of the Trinity, because God is a Spirit and as the Spirit of God he became flesh to redeem mankind back unto himself. But this union had to be God in the flesh both fully God and fully man.

The doctrine of the Trinity confuses everything in the New Testament and then takes their understanding of the New Testament and try to force it to fit the Old Testament and it doesn’t work because it denies who God is. God being a Spirit prepared himself a body through a virgin birth by means of the Spirit hovering over the virgin Mary. The Holy Spirit hovered over the virgin Mary because God is a Spirit. Thus Jesus Christ was both fully man and fully God. Not as different individuals in the Godhead. The scriptures tell us that (in Jesus) “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9)

The fulness of the Godhead dwelled in the body of Jesus of which was the body of God. The Trinitarian doctrine obscures this. Which is it? Is Jesus in the Godhead or is the Godhead in Jesus? Colossians 2:9 says the latter.

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Come let us Grow Together: Predestinated according to the Counsel of His Own Will

Come let us Grow Together is a weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge, and understanding in things pertaining to God.

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Concerning predestination in scripture we are told:

“In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” (Eph 1:11-14)

The focus for this lesson being “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:” If you have a purpose and work all things after the counsel of your own will this is taking place in your mind. Your purpose would consist of your thoughts, your plan, and your reasoning for the purpose that you have within your mind.

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,” (1 Peter 1:18-20)

Christ was foreordained before the foundation of the world, but was manifest in these last times for us!

“And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Known unto God are all his works from the beginning of the world.” (Acts 15:15-18)

To know all your works from the beginning of the world would take place in your mind. These works would consist of your thoughts, your plan, and your reasoning for the purpose that you have within your mind. That would be to know all your works from the beginning.

“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:” (Matt 25:34)

Listen carefully what Jesus said, “the kingdom prepared for you from the foundation of the world”. We just read above that Christ “was foreordained before the foundation of the world, but was manifest in these last times for you” and “Known unto God are all his works from the beginning of the world.” So in the mind of God which would include his thoughts, his plan, and his reasoning for the purpose that he had within his mind concerning Christ since “Known unto God are all his works from the beginning of the world”, Jesus, the Christ manifested to us, can say “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world”.

“The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.” (Rev 17:8)

Again in the mind of God he knows who are written in the book of life from the foundation of the world even as “all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” (Rev 13:8) This revealing that in the mind of God he had a purpose and a plan within his thoughts concerning his purpose “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will” Again this all taking place within the mind of God.

“Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.” (Rm 4:16-17)

Since “Known unto God are all his works from the beginning of the world” and God “calleth those things which be not as though they were” and Christ “was foreordained before the foundation of the world,” and “was manifest in these last times for” us, this was the purpose of Christ within the mind of God “who worketh all things after the counsel of his own will” since he knew that mankind would sin in the Garden of Eden and need a savior. This all taking place within the mind of God as your purpose would consist of your thoughts, your plan, and your reasoning for the purpose that you have within your mind.

“He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life” is choice and the removing of the name out of the book of life according to the scripture can take place, however calling those things that be not as though they were and knowing the end from the beginning God knows who will ultimately be written in the book of life from the foundation of the world whose names were not blotted out. Still being omniscient and still giving us choice yet still being predestined and still knowing the end from the beginning.

“In the beginning was the Word, and the Word was with God, and the Word was God.” (Jn 1:1)

The Word is God’s mind, plan, purpose, and reasoning. Let me share with you what the Word for our English language which is the Logos in the Greek language means according to the Strong’s Concordance.

Strong’s Concordance – 3056. logos, log’-os; from G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the art. in John) the Divine Expression (i.e. Christ)

This eternal purpose of God, which he purposed in Christ Jesus our Lord, (Eph 3:11) existed as the Word of God of whom he is. The answer for how the Word was with God lies in the very meaning of the word Logos of the Greek language of which the translators translated into English as the Word. To show that God had an eternal purpose in his mind, plan, and reasoning concerning Christ we are told so. “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord:” (Eph 3:10-11)

Our God is one and the Word that was with God and was God is with God as the mind of God which would include his thoughts, his plan, and his reasoning for the purpose that he had within his mind concerning Christ and the salvation of mankind thus making the trinitarian doctrine a false doctrine of men based upon the traditions of their fathers.

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Predestination, Choice, and the God of the Universe

Let me begin this lesson by stating that this particular doctrine of predestination is a very difficult doctrine to understand. Two passages of scripture are very helpful for us to keep in mind as we study this lesson.

“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” (Isaiah 55:8-9)

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” (1 Corinthians 13:12)

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Jeremiah 1:5a
5 Before I formed thee in the belly I knew thee;

We are predestinated according to the foreknowledge of God, but does this then mean that we do not have a choice?

Romans 8:29-31 Brackets inserted by me
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {the first begotten of the dead (Rev 1:5); the firstfruits of them that slept. (1 Cor 15:20)… in the likeness of his death, burial, and resurrection.}
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. {to be justified in the sight of God one needs to be born again of water and of the Spirit.}
31 What shall we then say to these things? If God be for us, who can be against us?

If you take notice, those who he did foreknow were predestinated to be conformed to the image of his son. Another words jointly formed or similar to by partaking of the Lord’s sufferings, being born again of God, and entering into the Body of Christ.

Romans 6:8
8 Now if we be dead with Christ, we believe that we shall also live with him:

Ephesians 1:4-5 Brackets inserted by me
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children {the born again process} by Jesus Christ to himself, according to the good pleasure of his will,

Let me briefly mention that sonship was lost when Adam and Eve sinned in the Garden of Eden. There were not any more sons of God until the New Covenant (Testament) of God was in force (the born again process of God) and we were once again able to become the sons of God (Spiritual regeneration). The Sons of God you see throughout the Old Testament after the fall of Adam and Eve are referring to Angels.

Romans 8:14-19 Brackets inserted by me
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. {Abba – This Syriac word, which intimates filial affection (the relation of a child to a parent) and respect, and parental tenderness,}
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Though we were predestinated unto God by Jesus Christ unto himself before the foundation of the world, this would in no way eliminate freedom of choice.

John 3:16
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

2 Peter 3:9 Brackets inserted by me
9 The Lord is not slack concerning his promise, {the promise of his coming} as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Though we were predestinated according to the foreknowledge of God the Lord has told us, “that whosoever believeth in him should not perish, but have everlasting life.” We were also told that, the Lord is, “longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

The choice is ours. Do we believe in Jesus Christ? Have we become obedient unto the faith of the gospel of the death, burial, and resurrection of Jesus Christ? By repenting of our sins and being baptized in Jesus name? For the remission of our sins that were inherited from birth; where the body of sin is destroyed as we are buried with him by baptism into death? Have we received the promise of the receiving of the Holy Ghost with the evidence of speaking with other tongues as the Spirit gives the utterance? As is taught throughout scripture?

What about God hardening Pharaoh’s heart? And has not the Potter power over the clay?

Romans 9:16-24
16 So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

How could one have a choice if God had afore prepared the vessels of mercy unto glory? Who has resisted his will?

What did we read above?

Though we were predestinated according to the foreknowledge of God the Lord has told us, “that whosoever believeth in him should not perish, but have everlasting life.” We were also told that, the Lord is, “longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

So how does this work together?

2 Timothy 2:19-21
19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

If we want to be a vessel of honour, sanctified, and meet for the master’s use, we must depart from iniquity and purge ourselves from vessels of dishonour. The choice is ours!!

John 6:37
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

For the Lord will in no wise cast out those that come to Him. The choice is ours. For the Lord is, “longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

And who are those that the Father gives unto Jesus that he will in no wise cast out?

Answer is: whosoever will. Freedom of choice!!

Revelation 22:17
17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

For there is no respect of persons with God.

Colossians 3:25
25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Remember: God knew the end before the beginning. He knew every choice that every person would make before he ever made them, yet he chose to make us anyway. Thus he predestinated those that he foreknew to be conformed to the image of His Son. For through the blood of Jesus Christ is the redemption and reconciliation for mankind.

Isaiah 46:9-10
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

John 13:19
19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

Let us take a deeper look at the doctrine of predestination.

Did God predestinate Adam and Eve to sin? No, he gave them a choice of whether to obey or not to obey. Man fell. Did God predestinate man to sin and die to fulfill his plan? No, God created man to have fellowship with him and obey him by freedom of choice. Was God’s will for mankind to sin and fall short of the glory of God? No, his will was for man to fellowship with him in obedience by freedom of choice.

So man was not predestinated to sin, but God in his foreknowledge knew that man would fall because he is omniscient (all knowing). So he knew the choices that each individual would make in their lifetime and ultimately where they would spend their eternity.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son.

Those of whom he did not foreknow were prepared for destruction. The reason he did not foreknow them (in the sense of being his children) was because they were none of his. The reason they were none of his was because God in his foreknowledge knew that they would not choose to serve him and therefore he shows mercy on whom he will and he hardenth who he will.
But what about those who never had a chance to know God like those in the far reaches of the jungle? Or those that died without anyone to share the gospel with them? How could they choose to serve him because they did not know him? Choice. The very Creation witnesses of the God of the universe.

Romans 1:20-25
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

The very creation of God speaks of his existence as the God of the universe, not as a plurality of deities but as One God. Meaning the very creation itself demands an intelligent creator. Design demands a designer. God’s eternal power and Godhead is made manifest within the very creation and the rules of which govern this creation.

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

So he hath chosen us in him before the foundation of the world…. Having predestinated us unto the adoption of children… according to the good pleasure of his will.

In God’s foreknowledge he knew who would choose him and therefore he chose those who he foreknew would choose him. He knew the end from the beginning and predestinated us around this foreknowledge of which the Almighty Supreme Sovereign God of the universe, who is omniscient, chose us by election before the foundation of the world because he knew every choice that you would make in your life. Thus he knew who were his before the foundation of the world.

Again, if one starts to ask but doesn’t that mean that God made this person this way because God is the creator and this person then had no choice? The answer is still no, because God did not predestinate mankind to sin, but rather foreknew that mankind would fall. Did God predestinate mankind to fall? The answer again is no, God made man to have fellowship with him and obey him by freedom of choice. Otherwise you are actually accusing God of deliberately designing the Angels and mankind to fall. This is not true! He allowed them to exercise freedom of choice. Understand the will of God was freedom of choice to obey him because you so chose to. Not because you were forced to. God’s will was for man to fellowship with him in obedience by freedom of choice. Just like it was his will for all the Angels to fellowship with him in obedience by freedom of choice.

This is where you begin to recognize the love that God had for his creation of man. He gave man a way to once again become the sons of God and to be reconciled unto himself by Christ Jesus our Lord, even though we were in a fallen state. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8) He did not give this same choice to the Angels that fell. This I believe is because they knew so much more than man and yet still chose to rebel against him.

So all of mankind was predestinated around what God already foreknew.

Matthew 11:21
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

God in his foreknowledge knew how people would have responded to events that did not take place. Here you see two cities that would have repented if the works that Jesus did in Chorazin and Bethsaida were done in them. What one begins to take notice of here is that people under different situations and circumstances would have chosen repentance versus not repenting. In essence they would have chose God rather than not choosing God. But those situations and circumstances did not take place. This is a great illustration of choice. These two towns, Chorazin and Bethsaida, did not repent by their own choice after seeing the mighty works of God within them, yet God in his omniscience knew that two other cities, Tyre and Sidon, would have repented under those same circumstances. But that is not what took place. What matters to us is what is, not what might have been.

God knew Pharoah’s heart. Therefore God in his foreknowledge predestinated Pharoah to be a vessel of wrath fitted for destruction because God knew what was going to take place with his children in Egypt… and this is what was… not what might have been.

To say that Pharoah had no choice of serving God is to say God predestinated sin. God did not predestinate sin but God allowed freedom of choice, of which if exercised against God is sin. God did not create Pharoah to sin, but rather Pharoah inherited sin from birth. It was Pharoah’s choice to afflict the children of Israel with the bondage of slavery. God then chose to redeem the children of Israel by the hand of Moses and Pharoah was given over to a reprobate mind and his heart was hardened. This is God showing mercy on whom he will and upon whom he will he hardenth.

Proverbs 16:4
4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Let us take a closer look at God’s eternal purpose. God had an eternal purpose in Christ Jesus. Just as God is eternal, his purpose in Christ was also eternal.

Ephesians 3:9-11
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

To accomplish this purpose Jesus chose to pick Judas Iscariot to be one of his twelve Apostles to fulfill the scripture “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” (Psalms 41:9) Judas had freedom of choice to follow after Jesus Christ but chose rather to betray him. God according to his foreknowledge knew that Judas would betray the Christ and so Jesus chose Judas to be one of the twelve Apostles.

John 6:67-71
67 Then said Jesus unto the twelve, Will ye also go away?
68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69 And we believe and are sure that thou art that Christ, the Son of the living God.
70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

John 13:10-11, 18-19
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

Acts 2:22-24
22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Revelation 13:8
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

In the eternal purpose which God purposed in Christ Jesus our Lord we find that in the mind of God, Jesus the Lamb of God, was slain from the foundation of the world.

Revelation17:8
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Revelation 3:5
5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

“He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life” is choice and the removing of the name out of the book of life according to the scripture can take place, however calling those things that be not as though they were and knowing the end from the beginning God knows who will ultimately be written in the book of life from the foundation of the world whose names were not blotted out. Still being omniscient and still giving us choice yet still being predestined and still knowing the end from the beginning.

Romans 4:16-17
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Isaiah 46:9-10
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Christ was foreordained before the foundation of the world.

1 Peter 1:19-20
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

The eternal purpose in Christ Jesus was to save his people that he foreknew from their sins!!

Psalms 51:5
5 Behold, I was shapen in iniquity, and in sin did my mother conceive me.

Every one of us were born in sin and shapen in iniquity. This is why we must be born again.

Romans 3:23
23 For all have sinned, and come short of the glory of God;

Ephesians 2:3
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Every one of us were worthy of death…

Romans 5:6-8
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

John 3:19-21
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Those who hate the Light are blinded.

2 Corinthians 4:3-4
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Is there any hope for those who are blinded by satan?

2 Timothy 2:24-26 Brackets inserted by me
24 And the servant of the Lord must not strive; but be gentle unto all men, apt {prepared; ready; willing} to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

The Lord takes no pleasure in the death of the wicked.

Ezekiel 33:11
11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

The choice is ours. Never the less…

Proverbs 16:4
4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Though the Lord does not take pleasure in the death of the wicked, he never the less chooses to make them anyway.

Acts 13:47-48
47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

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The Mystery of the Godhead

Deuteronomy 6:4
4 Hear, O Israel: The Lord our God is one Lord:

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I. Introduction

There is one God! Our God is a Spirit and he is one. In regards to that which is created the Spirit is known as our Father by title. In regards to the Son of God the Spirit of God became incarnate to redeem mankind back unto himself and he is still one and the selfsame Spirit!

This lesson is designed in a manner that will walk the Trinitarian believer through several topics concerning the Godhead while concentrating mainly upon the Son. The reason for this concentrated effort upon the Son is because this is where the mystery of the Godhead lies.

The Catholic Encyclopedia states “For nowhere in the Old Testament do we find any clear indication of a Third Person. Mention is often made of the Spirit of the Lord, but there is nothing to show that the Spirit was viewed as distinct from Jahweh Himself. The term is always employed to signify God considered in His working, whether in the universe or in the soul of man.” http://www.newadvent.org/cathen/15047a.htm – Article: The Blessed Trinity – Heading: Proof of doctrine from Scripture – Subheading Old Testament

II. The Image of God

In the beginning “God said, Let us make man in our image, after our likeness” (Genesis 1:26a). What is God’s image according to the scriptures? There are four scriptures that identifies this for us.

“In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Corinthians 4:4)

“In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature:” (Colossians 1:14-15)

“And have put on the new man, which is renewed in knowledge after the image of him that created him:” (Colossians 3:10)

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Hebrews 1:3)

So we learn that the image of God is the body of the man Jesus Christ. He is the expressed visible image of the invisible God. This also reveals to us that when God was creating mankind he had the incarnation in mind and thus said, “Let us make man in our image, after our likeness”. The likeness of his own image of which was not yet brought forth but was certainly in view.

III. There is only one body of God the body of Christ

“There is one body, and one Spirit, even as ye are called in one hope of your calling;” (Ephesians 4:4) There are not three bodies of God nor are there three persons of God. Whether we define them as spirit bodies or not there is only one body of God the body of Christ.

Many times when we think of the body of Christ we think of the body of the man Christ Jesus only and do not think about his dual nature. Jesus was fully man and fully God at the same time. As Jesus told us in John 10:30 “I and my Father are one.” “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9)

We must not forget that the one Spirit of God is the Spirit of Christ. “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Romans 8:9)

Thus the one body of Christ is the one body of God. God doesn’t have three bodies because our God is one. And the scriptures teaches us that there is but one body, one Spirit, one hope, one Lord, one faith, one baptism and “One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:4-6)

This is the mystery of Godliness and the mystery of God, and of the Father, and of Christ. The mystery of God manifested in the flesh. The one Spirit of God incarnate in the one body of God, the body of Christ.

Many times when we think of the body of Christ, we only think of the spiritual body of Christ that the born again believer becomes a part of. The body of Christ that has many members of which makes up this one body. But we must not forget the dual nature of Christ and the mystery of godliness.

For it is by the one Spirit of God, the Spirit of Christ that one receives that gives them access into the one body of Christ of which we are many members.

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.” (1 Corinthians 12:12-14)

Hear the words of Jesus as he prayed in his humanity to the eternal Spirit.

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” (John 17:20-23)

In verse 21 Jesus says, “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” This request that Jesus has prayed to the eternal Spirit is that all of those who believe on him through the words of his disciples, that they all may be one even as he and the Father are one. “As thou, Father, art in me, and I in thee… that they also may be one in us”.

How is the Father and Jesus one? They are one in Spirit and in body.

In verse 23 Jesus explains how we can be one in the Father as well as in himself. “I in them, and thou in me, that they may be made perfect in one”. One as being members of the body of Christ by receiving the Spirit of Christ. That we may be one even as he is one. One in body and one in Spirit.

“For we are members of his body, of his flesh, and of his bones.” (Ephesians 5:30)

IV. What is the Word (Logos)

  1. logos, log’-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ)

The logos is something said (including the thought) and also the reasoning (the mental faculty) or motive of what was said.

V. Are the terms ‘Word’ and ‘Son’ interchangeable terms

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (John 1:1-3)

How was this Word with God? What is this Word that was with God and was God?

Some people teach that this Word was with God as a second divine person of a Triune Godhead, in which He is known as God the Son. Is this what the Apostle John was trying to relay to us? Was the Apostle John trying to relay to us a Hellenistic concept of the Word? Or was the Apostle John following after the concept of Jewish tradition?

The Catholic encyclopedia states that for the Apostle John, “the Word is for him the Word of God, and thereby he holds with Jewish tradition…. He perfects the idea and transforms it by showing that this creative Word which was from all eternity was in God and was God, took flesh and dwelt among men.” see: http://www.newadvent.org/cathen/09328a.htm

Take notice that the early Catholic church recognized, “that this creative Word which was from all eternity was in God” How was this Word with God? What is the definition of this Word?

The logos is something said (including the thought) and also the reasoning (the mental faculty) or motive of what was said. Thus the Word that was with God and was God is (the thought, plan, and mind of God.) This is how the Word was in God as the early Catholic church recognized that the Apostle John was implying.

However, the early Catholic church then drew the conclusion that this Word was the eternally begotten Son of God or what they have called God the Son. Is this what the Apostle John was trying to relay to us? That our one God was three distinct divine persons of one substance? That somehow God the Son is eternally being begotten? Which is a contradiction of words? Is the terms Word and Son interchangeable terms? The answer to these questions is no. This is not what the Apostle John was trying to relay to us.

So what was the Apostle John trying to relay to us? The nutshell answer is exactly what the Apostle John told us. “In the beginning was the Word, and the Word was with God, and the Word was God.”

We must remember that God is a Spirit. (John 4:24) The eternal Spirit of God is the Word that was with God and was God; as the thought, plan, and mind of God. Not as three divine persons that somehow make up one God. The Holy Spirit (Holy Ghost) is this eternal Spirit of God. This Word that was with God and was God is the thought, plan, and mind of God that was with God.

The eternal Spirit of God, or the Father, beget His only son to redeem mankind from their fallen state of sin. This action of conception took place through the Word; the thought, plan, and mind of God, by His eternal Spirit which is the Holy Ghost. (Luke 1:30-35)

So the Word and the Son are not interchangeable terms. The Word is eternal as the thought, plan, and mind of God. The eternal Spirit of God has an eternal purpose in Christ. (Ephesians 3:11)

This plan of God was set forth as creation by the eternal spirit of God, which is the Word of God, when God spoke the world into existence. This same Word, which is the thought, plan, and mind of God, was made flesh some 4,000 years later when the eternal Spirit of God hovered over the virgin Mary and she conceived child of the Holy Ghost.

This conception was when the son of God was begotten as the scripture says, “Thou art my Son; this day have I begotten thee.” (Psalms 2:7b) Thus the Word is eternal, but the son of God was begotten upon the conception of the virgin Mary by the eternal Spirit of God through the Word of God. The thought, plan, and mind of God in action.

In Hebrews 1:5-10 we see prophecies from the Psalms fulfilled in Jesus Christ. But focusing on verse 5 it reads, “For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?”

Notice carefully the future tense “I will be” and “he shall be” in this scripture verse. It reads, “I will be to him a Father, and he shall be to me a Son?” This lets us know again that there was not an eternal sonship, but rather the Son was begotten at a certain point in time, which was at the conception of the virgin Mary.

VI. Cosmogony

By this term is understood an account of how the universe (cosmos) came into being (gonia — gegona = I have become). It differs from cosmology, or the science of the universe, in this: that the latter aims at understanding the actual composition and governing laws of the universe as it now exists; while the former answers the question as to how it first came to be.

The Catholic Encylopedia online in the article entitled “The Blessed Trinity” (see weblink: http://www.newadvent.org/cathen/15047a.htm) we read:

The Socinian writers of the seventeenth century (e.g. Sand, “Nucleus historiae ecclesiastic”, Amsterdam, 1668) asserted that the language of the early Fathers in many passages of their works shows that they agreed not with Athanasius, but with Arius. Petavius, who was at that period engaged on his great theological work, was convinced by their arguments, and allowed that at least some of these Fathers had fallen into grave errors.

It is further to be remembered that accurate terminology in regard to the relations between the Three Persons was the fruit of the controversies which sprang up in the fourth century. The writers of an earlier period were not concerned with Arianism, and employed expressions which in the light of subsequent errors are seen to be not merely inaccurate, but dangerous.

It should further be remembered that throughout this period theologians, when treating of the relation of the Divine Persons to each other, invariably regard them in connection with the cosmogony. Only later, in the Nicene epoch, did they learn to prescind from the question of creation and deal with the threefold Personality exclusively from the point of view of the Divine life of the Godhead. When that stage was reached expressions such as these became impossible. – Article: Blessed Trinity, Heading: Proof of the doctrine from tradition, Subheading: Later Controversy (http://www.newadvent.org/cathen/15047a.htm)

Notice carefully here that the Catholic Church is stating that the writings of the Church Fathers prior to the Trinitarian Doctrine which received final approbation in the fourth century DID NOT AGREE with the doctrine of which received this final approbation. Not only did the prior writings of the Church Fathers not agree with the Trinitarian Doctrine that received final approbation in the fourth century, but now we see several profound statements being made. 1) “It should further be remembered that throughout this period theologians, when treating of the relation of the Divine Persons to each other, invariably regard them in connection with the cosmogony.” 2) “Only later, in the Nicene epoch, did they learn to prescind from the question of creation and deal with the threefold Personality exclusively from the point of view of the Divine life of the Godhead.” 3) “When that stage was reached expressions such as these became impossible.”

1) Cosmogony, being the study of the origin and development of the universe, was a crucial part of understanding what the Apostle John meant when he spoke to us in John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.”

Remember that the Word (Logos) is something said (including the thought) and also the reasoning (the mental faculty) or motive of what was said. This is why cosmogony was such an important part of understanding what the Apostle John meant in regards to the Word.

2) Notice again that it was “Only later, in the Nicene epoch, did they learn to prescind from the question of creation and deal with the threefold Personality exclusively from the point of view of the Divine life of the Godhead.” Why did they learn to prescind from this question? They answer that for us in the next sentence.

3) “When that stage was reached expressions such as these became impossible.” They became impossible because you were either banished, excommunicated, or possibly put to death for teaching heresy!

VII. How did the Son create the worlds then?

“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” (Colossian 1:16-17)

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;” (Revelation 3:14)

Here we read an interesting verse. This verse makes the statement, “These things saith… the beginning of the creation of God” How was Jesus the beginning of the creation of God?

Notice the keywords ‘the beginning.’ This again goes back to understanding what the Word is and what is meant by the Word.

The answer is found in many scripture passages. Let me give a summary of these verses with what we have learned up to this point.

Who is the Son of God? The Word made flesh (John 1:14), not beforehand (Psalms 2:7b, Hebrews 1:5). So God made the worlds by his Son as the Word that would become flesh, not as a second individual in the Godhead, but rather as the Word that was God. (John 1:1) God calls things that be not as though they were (Romans 4:17) even as he speaks of the Lamb slain from the foundation of the world. (Revelation 13:8) God created all things by Jesus Christ (Ephesians 3:9) as the Word of God (John 1:1-3) that would be made flesh (John 1:14) when the fulness of the time was come (Galatians 4:4).

The Word made flesh would reveal to us the name of God as Jesus. I and my Father are one. (John 10:30) By inheritance have I obtained a more excellent name than the angels. (Hebrews 1:4) I am come in my Father’s name, and ye receive me not. (John 5:43a) But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things… (John 14:26a) And I have declared unto them thy name. (John 17:26a) For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named. (Ephesians 3:14-15)

Jesus Christ is the name of the Father, and the Son, and the Holy Ghost.

VIII. Conversation in the Godhead?

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psalms 110:1)

There are not any conversations in the Godhead recorded in the Bible but rather prophecy recorded that was spoken by the Prophet. Just like the case with the Lord speaking to Cyrus.

“Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;” (Isaiah 45:1)

Was this a literal conversation between God and Cyrus? The answer is no. The Lord spoke it through the Prophet Isaiah two hundred years before Cyrus was born and it was recorded so that it might be an undeniable evidence of the exactness of God’s foreknowledge. It was recorded and fulfilled in it’s proper time just like the prophecies concerning the Messiah. They were not conversations taking place in the Godhead between a God the Son and a God the Father, but rather they were prophecies recorded afore time so that it might be an undeniable evidence of the exactness of God’s foreknowledge.

If we try to force Psalms 110:1 to be a conversation between a God the Father and a God the Son, then we must also force the words spoken in prophecy from the Prophet Isaiah in regards to Cyrus to also be a conversation that took place between God and Cyrus which would then force a pre-existent birth of Cyrus. Pre-existent birth is not a Biblical doctrine.

This is exactly what is taking place with claiming recorded prophecy of the Messiah to come was conversations taking place with a God the Father and a God the Son which then forces a pre- existence of Christ as a second individual in the Godhead. Just like pre-existent birth is not a Biblical doctrine, the Trinity is also not a Biblical doctrine.

IX. Who is Jesus Christ

For this understanding we will let the Word of God declare to us who the Son of man Jesus Christ is.

“When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” (Matthew 16:13-16)

Who is Jesus Christ?
Jesus Christ is the Son of the living God.

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.” (John 1:1,14)

Who is Jesus Christ?
Jesus Christ is the Word of God.

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” (John 14:16-18)

Who is Jesus Christ?
Jesus Christ is the Comforter.

“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.” (John 15:26-27)

Who is Jesus Christ?
Jesus Christ is the Spirit of Truth.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)

Who is Jesus Christ?
Jesus Christ is the indwelling Spirit of God.

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” (Matthew 1:23)

Who is Jesus Christ?
Jesus Christ is God with us.

“Saying, I am Alpha and Omega, the first and the last:” (Revelation 1:11a)

Who is Jesus Christ?
Jesus Christ is the Alpha and the Omega.

“I am he that liveth, and was dead;” (Revelation 1:18a)

Who is Jesus Christ?
Jesus Christ is He that liveth and was dead.

“For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9)

Who is Jesus Christ?
Jesus Christ is the fulness of the Godhead bodily.

“Who is the image of the invisible God, the firstborn of every creature:” (Colossians 1:15)

Who is Jesus Christ?
Jesus Christ is the image of the invisible God, the firstborn of every creature

The prophet Isaiah prophesied of the birth of Christ.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

Who is Jesus Christ?
Jesus Christ is Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.

Let us sum up who Jesus Christ really is according to the Bible.

  1. Jesus Christ is the Son of God!
  2. Jesus Christ is the Word of God
  3. Jesus Christ is the Comforter
  4. Jesus Christ is the Spirit of Truth
  5. Jesus Christ is the Indwelling Spirit of God (the Holy Ghost)
  6. Jesus Christ is Emmanuel, God with us
  7. Jesus Christ is the Alpha and Omega
  8. Jesus Christ is the First and the Last
  9. Jesus Christ is He that liveth and was dead
  10. Jesus Christ is the fullness of the Godhead bodily
  11. Jesus Christ is the visible image of the invisible God
  12. Jesus Christ is Wonderful
  13. Jesus Christ is the Counsellor
  14. Jesus Christ is the Mighty God
  15. Jesus Christ is the Everlasting Father
  16. Jesus Christ is the Prince of Peace

X. The Son would be known as the Everlasting Father?

“Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.” (John 14:8-10)

Remember how the Father and Jesus are one? They are one in Spirit and in body. The flesh of Jesus is the body of God and the Spirit of Jesus is the Father. Therefore the Son would be known as the Mighty God as well as the Everlasting Father.

“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” (Deuteronomy 18:18-19)

XI. The Mystery of the Godhead

“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (1 Timothy 3:16)

The mystery of godliness is God was manifest in the flesh. Jesus was to be called the mighty God and the everlasting Father. And they shall call his name Emmanuel, which being interpreted is, God with us. This is the mystery of God manifest in the flesh. It was the Everlasting Father that was manifest in the flesh as the Son of God.

This is the mystery of God, and of the Father, and of Christ. “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge.” (Colossians 2:2-3)

It is important to recognize the wording of this mystery. It is the mystery of God, and of the Father, and of Christ. This is the mystery of God manifest in the flesh. This mystery is God the Father, who is a Spirit, manifested himself in the flesh as the Son of God to redeem mankind back unto himself.

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” (2 Corinthians 5:19)

Thus God manifested himself in various roles or offices to us. However, this is not limited to three offices as many people immediately assume. God is a Spirit. This is not a title. This is God. I am human. That is not my title. Here are some of the roles or offices that God has manifested himself to us as: Prophet (Acts 3:20-24), Apostle (Hebrews 3:1), Teacher (See Gospels) Son of God (Isaiah 9:6), Father (Isaiah 9:6, Malachi 2:10), Prince (Isaiah 9:6), Lamb (John 1:29), King (John 18:37), Savior (Matthew 1:21), Redeemer (Titus 2:13-14), Near-kinsmen (Matthew 1:17, Luke 3:23-38), and Mediator. (Hebrews 12:24)

Our God is a Spirit and he is one. In regards to that which is created the Spirit is known as our Father by title. In regards to the Son of God the Spirit of God became incarnate to redeem mankind back unto himself and he is still one and the selfsame Spirit!

XII. The Dual nature of Christ

“He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.” (1 John 3:8)

“And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” (Romans 5:16)

We must not forget that Jesus had a dual nature. He was both fully man and fully God at the same time. As to the human nature of Christ he hungered, thirsted, was fatigued, suffered pain and death. Christ “was in all points tempted like as we are, yet without sin.” (Hebrews 4:15b) As to the Deity of Christ he was omnipotent (all powerful), omniscient (all knowing), and omnipresent (everywhere present).

We must ask ourselves when we read the words that Jesus spoke as to whether it was the humanity in him speaking or the divine. For example: when Jesus prayed He prayed in His humanity to the Eternal Spirit.

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him;” (Hebrews 5:7-9)

What many Trinitarian believers do not realize is this. God the Son was not praying to God the Father. If God the Son had to pray then by definition He would not be God. For as God He would not need help from anyone or anything. Thus even if you were a Trinitarian in belief, you must realize that Jesus was praying in his humanity to the eternal Spirit of God, which is God the Father.

When Jesus said the Father was greater than He, this was pertaining to humanity. Otherwise you would be forced to believe in both a God the Son and God the Father in which case you would have subordinated the Son to the Father in which case Trinitarians do not teach.

When Jesus said that no man knows the day nor the hour of the coming of the Son of man no, not the angels of heaven, but my Father only, this was according to the flesh. As to the Divinity of the Father dwelling inside of Him, He knew the day and the hour.

Thus the mystery is revealed to us that Jesus Christ had a dual nature. He was the Almighty God and He was a man at the same time.

XIII. Is this not the teaching of Patripassian

Patripassianism. Name given to modalism, modalistic monarchianism, or Sabellianism. It came from Latin words meaning “the Father suffered.” Some historians use it to describe modalism because Tertullian accused the modalists, of believing that the Father suffered and died. However, the modalists apparently denied Tertullian’s accusation. The word therefore represents a misinterpretation of modalism by trinitarians, for modalism did not teach that the Father is the Son, but that the Father is in the Son. The flesh was not the Father, but the Father was in
the flesh. Thus, modalism did not teach that the Father physically suffered or died.

The modalists are sometimes called Patripassians, from Latin words meaning “the Father suffered.” This label stems from Tertullian’s attempt to ridicule modalism as follows: If Jesus is the Father incarnate, then the Father was crucified and the Father died. How ridiculous
to imagine that the Father could die!

What made his argument so powerful in his day was an important tenet of Greek philosophy, particularly emphasized in Neo-Platonism: God is impassible, or incapable of emotional feeling and suffering. God is so lofty that He cannot fully interact with this world; thus the God who interacts with us cannot be the supreme God.

The most common objection made to modalistic monarchianism was that it was Patripassian; that is, it implied that the Father suffered and died. Tertullian was the first to so accuse the modalists. He interpreted modalism to mean that the Father is the same as the Son. But this would mean that the Father died, a clear impossibility. In this way, Tertullian sought to ridicule
and refute modalism.

Later historians, taking Tertullian’s argument as truth, have labelled the modalist doctrine as Patripassianism. However, Praxeas explained that while Jesus was the Father incarnate, Jesus died only as to His humanity, as the Son. Sabellius evidently answered the charge of Patripassianism in a similar way.

The whole issue can easily be resolved by realizing that modalism did not teach, as Tertullian assumed, that the Father is the Son, but rather that the Father is in the Son. As Commodian said, “The Father went into the Son, one God everywhere.” Similarly, Sabellius explained that the Logos was not the Son but was clothed by the Son. Other modalists in response to the charge explained that the Son suffered, while the Father sympathized or “suffered with.” By this they meant the Son, the man Jesus, suffered and died. The Father, the Spirit of God within Jesus,
could not have suffered or died in any physical sense but yet He must have been affected by or have participated in the suffering of the flesh. Accordingly, Zephyrinus said, “I know only one God, Christ Jesus, and apart from Him no other who was born or could suffer. . . . It was not the Father who died but the Son.”

From these statements, it seems clear that the modalists held that the Father was not flesh but was clothed or manifested in the flesh. The flesh died but the eternal Spirit did not. Therefore, Patripassianism is a misleading and inaccurate term to use for modalistic monarchianism. — Dr. David K. Bernard

XIV. Why do the Apostles use Father and Son in there salutations?

The first thing to take notice of is that there is no scripture in the Bible using the Father, Son, and Holy Ghost as three distinct individuals. Many people claim the scripture “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen” (2 Corinthians 13:14), as a Trinitarian text.

This scripture is speaking of our fellowship with the Father, and with his Son Jesus Christ. It is through the grace and love of God, who robed himself in flesh as Christ, that we receive the atonement. And through the baptism of the Holy Ghost we have our communion with God. “For by one Spirit are we all baptized into one body” (1 Corinthians 12:13) the body of Christ.

Take a closer look at what the Apostle John writes “That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3 ) Why did the Apostle John leave out the Holy Ghost? And why do the other salutations continuously leave out the Holy Ghost?

The answer is because our God is not a trinity of persons. Our fellowship is with the Father, and with his Son Jesus Christ. This is the mystery of God manifest in the flesh. We become one with God in body and Spirit when we are born again of water and of the Spirit. (John 3:5) When we receive the baptism of the Spirit we are baptized into the body of Christ. “For by one Spirit are we all baptized into one body” (1 Corinthians 12:13).

XV. Summary

The Lord knowing his eternal purpose in Christ brought forth this plan through his Word of whom he is and when he created man he created him in the image of Jesus Christ the last Adam. Thus God in the counsel of his own will said, “Let us make man in our image, after our likeness” as he was thinking of the Christ that was to be brought forth when the fulness of the time was come of whom man would be made in the image of.

Thus the manifold wisdom of God was brought forth that the Almighty God would take upon himself the seed of Abraham upon the conception of the virgin Mary to redeem mankind back unto himself and upon his death as the scriptures says in Ephesians 2:15-16 “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby”. And in so doing destroyed him that had the power of death, that is, the devil. And upon his resurrection took back the keys of hell and of death.

Thus the mystery of God, and of the Father, and of Christ was fulfilled which eternal purpose was in the Word of God as the eternal purpose he purposed in Christ to redeem mankind back unto himself when the fulness of the time was come which allowed restoration of sonship to his chosen vessels which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles.

And so the eternal Word of God, which is the thought, plan, and mind of God will continue to be brought forth as we await the catching away of the saints, the coming of the great day of God Almighty wherein his Word will ride in victoriously conquering those who opposed him, and then he will rule and reign for 1000 years upon the Earth. Which Word of God will eternally unfold as there is no end as the scriptures has said in Ephesians 3:21 “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”

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The Six day Creation of God

Exodus 20:11
11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

This scripture verifies that all that the Lord made, the heavens, the Earth, the sea and all things that were within the heavens, the Earth, and the sea were made in six literal days and the Lord rested on the seventh day! This would include dinosaurs! Everything was created in six literal days. Not periods of time. The gap theory is a lie as is any teaching that speaks of the six day creation of God as periods of time. The phrase “and all that in them is” is an all inclusive statement taking in everything that was created!! There is no way around this!! But there remains the scoffers, the ever learning and never able to come to the acknowledging of the truth, and those that are just full of rebellion against God, and sadly enough some good preachers and teachers of God who have some how lost sight and their faith have become entangled in sciences falsely so called and have tried to find a way to teach both the truth of God’s Word while also trying to manipulate God’s Word to fit their new found knowledge of how this world can exceed 6,000 years of which directly contradicts the teaching of God’s Word.

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The So Called: Pre-Adamic world, The Luciferian Flood, and the Gap theory

The gap theory postulates that an indefinite span of time exists between Genesis 1:1 which reads, “In the beginning God created the heaven and the earth” and Genesis 1:2 which reads, “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.”

This time span is usually considered to be quite large (millions of years) and is also regarded to encompass the so-called “geologic ages.” Many proponents of the gap theory also postulate that a cataclysmic judgment was pronounced upon the Earth during this period as the result of the fall of lucifer (satan) and that the ensuing verses of Genesis chapter 1 describe a re-creation or reforming of the Earth from a chaotic state and not an initial creative effort on the part of God.

The reason for such an invention as this is to try to account for what man can not understand. Thus man in his own wisdom tries to give an account of what he can not accept by faith. That being that “in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day”. This being literally 24 hour days.

To believe that God created everything in six literal days is to accept that man and dinosaur walked the Earth together at the same time, that the geologic column is a false teaching, as well as the teaching of evolution.

The geological column is the theoretical classification system for the layers of rocks and fossils that make up the Earth’s crust such as the Mesozoic era. The geological age being within the geological era of time such as the Jurassic age.

The notion that the earth’s crust has on “onion skin” structure with successive layers containing all strata systems distributed on a global scale is not according to the facts. Data from continents and ocean basins show that the ten systems are poorly represented on a global scale: approximately 77% of the earth’s surface area on land and under the sea has seven or more (70% or more) of the strata systems missing beneath; 94% of the earth’s surface has three or more systems missing beneath; and an estimated 99.6% has at least one missing system.2 Only a few locations on earth (about 0.4% of its area) have been described with the succession of the ten systems beneath (west Nepal, west Bolivia, and central Poland). Even where the ten systems may be present, geologists recognize individual systems to be incomplete. The entire geologic column, composed of complete strata systems, exists only in the diagrams drawn by geologists! Source: http://www.icr.org/article/ten-misconceptions-about-geologic-column/

The teaching of evolution and the teaching of the geological column and the geological ages are science falsely so called. Those who have erred concerning the faith to follow after these false teachings of science have compromised the truth of the Word of God by trying to insert an indefinite period of time between Genesis verse 1 and verse 2 as well as proclaiming that Genesis chapter 1 is actually describing a re-creation or reforming of the Earth from a chaotic state.

1 Corinthians 3:19-20
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The Lord knoweth the thoughts of the wise, that they are vain.

1 Timothy 6:20-21
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

2 Peter 3:5-7
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

This very passage of scripture from 2 Peter chapter 3 that states that these people are willingly ignorant of the flood of Noah’s time is actually used to support the teaching of the gap theory. However, they claim this flood is not referring to the flood of Noah, but rather to the luciferian flood. Even though scripture clearly states it was the flood of Noah’s time in the previous chapter. “And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;” (2 Peter 2:5) So let me quickly make clear that there is no such thing as a luciferian flood. This is part of the gap theory teaching because they can not accept the clear teaching of scripture that “in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day”.

Let’s take a closer look at:

Genesis 1:1-2
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

These two verses of scripture give us a general introduction of the creation of the heaven and the Earth. We then read the account of what took place on each of the six days of creation from Genesis 1:3 – Genesis 2:3.

The idea of a pre-Adamic race is a false teaching that supposes that God created a race of humans who lived before God created Adam and Eve. There are several variations of this teaching but the reason for this teaching is the same as the reasons for the gap theory and that of the luciferian flood. That is they have chosen to doubt God’s Word and to look at our Earth and that of science to find that this Earth must be more than 6,000 years old. It is a love of worldly knowledge and worldly sciences falsely so called, who are continuously changing what they consider the facts to be to try to find a way to fit this so called scientific information into the Word of God.

There are several variations of the pre-Adamic world that exist. We will look at two. There are those that believe that God created people in Genesis chapter 1 and then Adam and Eve in Genesis chapter 2. This theory is trying to do away with the account of how the world’s population came from only one man and one woman, while also trying to do away with the fact that there were close family marriage relationships between brothers and sisters, uncles and nieces, aunts and nephews, cousins, and such that had taken place.

So this form of a pre-Adamic world places an entire human race outside of the Garden of Eden before the fall of Adam and Eve. The biblical claim for this doctrine is to separate the creating of mankind in Genesis chapter 1 with the creation of Adam and Eve in chapter 2. “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.” (Genesis 1:26-31) “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” (Genesis 2:1-3) “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.” (Genesis 2:7-8 )

This is a failure to understand that Genesis chapter 1 is the explaining of the entire creation account of the heavens, the Earth, the sea; and all that in them is. This including the creation of man and woman on the sixth day. Genesis Chapter 2 takes a closer look at the creation of the man and the woman that took place on the sixth day of creation.

The word replenish also becomes a snare to many people because they immediately believe that it means to fill again.

The Hebrew word in use for replenish:

or mala’, maw-law’; (Esth. 7:5), a primitive root, to fill or (intransitive) be full of, in a wide application (literal and figurative) :- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.—Strong’s Talking Greek & Hebrew Dictionary

The Vine’s Complete Expository Dictionary of Old and New Testament Words also agrees.

To Fill
A. Verb
male (4390) “to fill, fulfill, overflow, ordain, endow.” This verb occurs in all Semitic languages (including biblical Aramaic) and in all periods. Biblical Hebrew attests it about 250 times.
Basically, male means “to be full” in the sense of having something done to one. In 2 Kings 4:6, the word implies “to fill up”: “And it came to pass, when the vessels were full, that she said….” The verb is sometimes used figuratively as in Gen. 6:13, when God noted that “the earth is filled with violence.” – The Vine’s Complete Expository Dictionary of Old and New Testament Words

The first appearance of this word is found in the same chapter of Genesis just six verses prior.

With Strong’s Concordance reference numbers inserted:

Genesis 1:22
22 And God blessed them, saying , Be fruitful , and multiply , and fill the waters in the seas , and let fowl multiply in the earth .

Genesis 1:28
28 And God blessed them, and God said unto them, Be fruitful , and multiply , and replenish the earth , and subdue it : and have dominion over the fish of the sea , and over the fowl of the air , and over every living thing that moveth upon the earth .

Notice that the same Hebrew words are used in both verses in the same order!

“the earth was without form, and void” (Genesis 1:2) and needed to be filled! Filled, not refilled from a chaotic state, but filled with the six day creation of God!

This particular teaching of a pre-Adamic world uses the separation of the creating of mankind in Genesis chapter 1 with the creation of Adam and Eve in chapter 2 as an explanation of how the earth was populated and how it was that Cain could have knew his wife at Nod. However, this also goes against the scriptures. “And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” (Genesis 4:16-17)

There are several points of consideration here. Such as how long was Adam and Eve in the Garden of Eden? Genesis 5:5 tells us, “And all the days that Adam lived were nine hundred and thirty years: and he died.” We also know that God began keeping track of time in the creation account when he used the phrase “And the evening and the morning were the first day” etc. We were also told that Adam was 130 years old when Seth was born. “And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:” (Genesis 5:3) This lets us know without any uncertainty that Adam and Eve could not have been in the Garden of Eden for any longer than 130 years. Since Adam was 130 years old when he had Seth, and Cain and Able were born before this time, it only stands to reason that Adam and Eve must also have had daughters. We are not given the ages of Cain and Able but only told “Abel was a keeper of sheep, but Cain was a tiller of the ground”, (Genesis 4:2) that both had enough understanding to make “an offering unto the LORD”, (Genesis 4:3) and that Cain was old enough to murder his brother with malice. (Genesis 4:6-10)

So when we read “And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. (Genesis 4:16-17) We must first take notice that it only says here that Cain went to the land of Nod and knew his wife. It doesn’t say that Cain found his wife there, just that he knew her there. So there is no evidence that Cain found this woman in Nod but rather most likely took her with him to the land of Nod. Who was this woman he took to the land of Nod? One of his sisters, aunts, niece, or cousin.

Since we know that Adam was 130 years old when he had Seth, and Cain and Able were born prior to this, I believe this is the only Biblical conclusion we can draw, because any other conclusion gets into people who God also would have created that were not of Eve of which was the mother of all living. “And Adam called his wife’s name Eve; because she was the mother of all living.” (Genesis 3:20) Since Eve is the mother of all living then to say there were other people created not of Adam and Eve would not only break scripture but would get into believing that there were other people that didn’t have a soul that the offspring of Adam and Eve mated with and this clearly breaks the scriptures. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7)

Another teaching of the pre-Adamic people are those that are found within the Gap theory and this generally takes into account the luciferian flood that destroyed this world via the judgment of God, of which God then recreates the world starting at Genesis 1:3. In this pre-Adamic world is where the dinosaurs would fit in and the result of the luciferien flood would give an account of the geologic column. Gap theorists place a gap of an unspecified time in between Genesis verse 1 and verse 2. “ In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Genesis 1:1-2)

Remember, the gap theory teaches that we have an old earth that is possibly millions of millions of years old. One of the major reasons they believe this teaching is because of the so called geologic column, of which they claim is a direct result of the so called luciferian flood that left the world without form and void. Even though they teach from Genesis 1:2 that the Earth was without form and void this doesn’t stop them from keeping the geologic column which houses the fossil records intact. Hmm. Without form and void… yet with the fossil record intact.

This despite believing that God is re-creating everything! This despite the flood of Noah’s day! “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights.” (Genesis 7:11-12) “And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.” (Genesis 8:1-3) This despite approximately 77% of the earth’s surface area on land and under the sea has seven or more (70% or more) of the strata systems missing beneath; 94% of the earth’s surface has three or more systems missing beneath; and an estimated 99.6% has at least one missing system!

During this process of the flood of Noah’s time the Earth would have underwent intense changes from the fountains of the deep being opened, the storm that took place, and the continual abating of the waters off of the face of the Earth.

These people are lovers of false sciences and that of man’s wisdom!!!
These sciences falsely so called are a way for mankind in their folly to try to account for the things that they can not accept by faith of God’s word. They are willingly ignorant of Noah’s flood because it contradicts what they already believe to be true, which is the teaching of evolution and in some cases the gap theory. Therefore those who still hold to the Bible, yet believing the false science of evolution, try to find a way to include an indefinite period of time so that they can account for the amount of time needed for the teaching of evolution to take place. So they have created the gap theory as a means to try to account for this indefinite period of time as well as using this indefinite period of time to account for another false science known as the geologic column which contains the fossil records. Many proponents of the gap theory pose that this geologic column was produced by the luciferian flood that destroyed the Earth leaving it without form and void.

To try to blend these false sciences with scripture, they speak of a gap between Genesis 1:1 and 1:2. They claim that verse two of Genesis chapter 1 is the destruction of the original creation that God created perfectly and that it was destroyed by water. The reason they have chosen water as the means for this destruction of what they claim to be the original creation is because they must give an account of “the world that then was, being overflowed with water, perished” and this they do by claiming that Noah’s flood did not destroy the world that then was because Noah and his family lived. So they have created another false teaching of claiming that when lucifer fell God destroyed that world with a flood and this calamity is responsible for the geologic column and the fossil record.

Again, they are willingly ignorant that the flood of Noah’s day is responsible for the fossil record that we have today. But to believe this is to believe that dinosaurs walked the Earth together with mankind and that is to deny the teaching of evolution and the so-called geologic column. By removing the false teaching of evolution one is left with only the Biblical account of creation. For those that hate and deny God this is not an option. And for those who claim to believe the teaching of evolution as well as the Bible deny the teaching of the Bible to keep their belief in the teaching of evolution.

What the Bible teaches versus what evolution teaches.

Everything multiplies after its own kind!

1 Corinthians 15:38-40
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

Genesis 1:11-12
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Genesis 1:21, 24-25
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Light was created before the sun!

Genesis 1:3-5
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Genesis 1:14-18
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Oceans were created before land!

Genesis 1:2
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Genesis 1:9-10
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Fruit trees were created before fish!

Genesis 1:11-12
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good

Genesis1:20-21
20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Plant life was created before the sun!

Genesis 1:11-13
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.

Genesis 1:14-19
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.

The sun & stars were created after the earth!

Genesis 1:14-15
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

Birds & fish were created on the same day!

Genesis 1:20-21
20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Birds were created before reptiles!

Genesis 1:20-23
20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23 And the evening and the morning were the fifth day.

Genesis 1:24-25, 31
24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Man was made from the dust of the earth!

Genesis 2:7
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Death was the result of man’s sin!

Romans 5:12
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

According to the Word of God, “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” (Psalms 14:1) The reason for their folly? “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.” (Romans 1:18-23)

So then, what took place between Genesis chapter 1 verse 1 and verse 2? Genesis chapter 1 verses 1 and 2 just describes to us the first part of the creation process that was not finished yet. The rest of the chapter tells us how God filled the Earth with life and that which was needful to sustain life.

What about dinosaurs in the Bible? If we believe in a literal six day creation then mankind and dinosaur walked the Earth together. So if man and dinosaur walked the Earth together does the Bible speak of dinosaurs?

Exodus 20:11
11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Genesis 1:21 (KJV)
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Genesis 1:21 (NKJV)
21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good.

Hebrew word in use:

Tanniyn – intensive from the same as (tan); a marine or land monster, i.e. sea-serpent or jackal :- dragon, sea-monster, serpent, whale.—Strong’s Talking Greek & Hebrew Dictionary

Smith’s Bible Dictionary:

Whale – As to the signification of the Hebrew terms tan and tannin, variously rendered in the Authorized Version by “dragon,” “whale,” “serpent,” “sea-monster” see DRAGON.—Smith’s Bible Dictionary

Dragon – The translators of the Authorized Version, apparently following the Vulgate, have rendered by the same word “dragon” the two Hebrew words tan and tannin, which appear to be quite distinct in meaning.

  1. The former is used, always in the plural, in Job 30:29; Psal 44:19; Isai 34:13; 43:20; Jere 9:11 It is always applied to some creatures inhabiting the desert, and we should conclude from this that it refers rather to some wild beast than to a serpent. The syriac renders it by a word which, according to Pococke, means a “jackal.”
  2. The word tannin seems to refer to any great monster, whether of the land or the sea, being indeed more usually applied to some kind of serpent or reptile, but not exclusively restricted to that sense. Exod 7:9, 10, 12; Deut 32:33; Psal 91:13 In the New Testament it is found only in the Apocalypse, Reve 12:3, 4, 7, 9, 16, 17 etc., as applied metaphorically to “the old serpent, called the devil, and Satan.” —Smith’s Bible Dictionary

Our focus is on the word tannin but I have included both definitions so that you will understand why the strong’s concordance above read: i.e. sea-serpent or jackal. So I am not saying that every time you see the word dragon that it could be referring to a dinosaur, but I am saying that in some of those cases it might be.

At the time of the translating of the KJV Bible the English word dinosaur had not yet been coined.
Word Origin & History according to dictionary.com:

1841, coined in Modern Latin by Sir Richard Owen, from comb. form of Greek deinos “terrible” (see dire) + sauros “lizard” (see -saurus). Figurative sense of “person or institution not adapting to change” is from 1952.

As you can see from the word origin of dinosaur it meant terrible lizard. As you know lizards are reptiles and the word dinosaur literally meant fearful lizard.

Funk & Wagnalls Dictionary
Dinosaur – One of a group of extinct reptiles, widely distributed during the Mesozoic period and including the largest known land animals.

There is two things of importance that I would like to draw your attention to here. First that in the very definition of the word dinosaur they include the Mesozoic period. Remember the Mesozoic period is referring to the geologic column of time of which is completely unbiblical.

World English Dictionary
Mesozoic
— adj 1. of, denoting, or relating to an era of geological time that began 250 000 000 years ago with the Triassic period and lasted about 185 000 000 years until the end of the Cretaceous period

The second thing of importance in the definition of the word dinosaur is that it included the largest known land animals, and as we learned from Smith’s Bible dictionary the word tannin seems to refer to any great monster, whether of the land or the sea, being indeed more usually applied to some kind of serpent or reptile, but not exclusively restricted to that sense.

Isaiah 27:1-2 (KJV)
1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
2 In that day sing ye unto her, A vineyard of red wine.

from (lavah); a wreathed animal, i.e. a serpent (especially the crocodile or some other large sea-monster); figurative the constellation of the dragon; also as a symbol of Babylon :- leviathan, mourning.—Strong’s Talking Greek & Hebrew Dictionary

Isaiah 27:1-2 (NKJV)
1 In that day the LORD with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea.
2 In that day sing to her, “A vineyard of red wine!

Notice the connection here of Leviathan being a crooked serpent and dragon. Also take notice that the NKJV rendered the word for dragon as reptile.

This particular serpent or dragon in reference is actually referring to the end time world governmental system of power or the seven headed, ten horned beast of Revelation of which is a dragon. This is a lesson for another day but as you may realize this word leviathan and dragon here is not referring to a crocodile but rather to a sea monster of which the word tannin is being rendered in the KJV as dragon. Remember the word tannin refers to any great monster, whether of the land or the sea.

Chapter 27
Isa 27:1-13. CONTINUATION OF THE TWENTY-FOURTH, TWENTY-FIFTH, AND TWENTY-SIXTH CHAPTERS
At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church. —Jamieson-Fausset-Brown Bible Commentary

Let us now focus our attention on the 41st book of Job, briefly using Adam Clarke’s Commentary.

Job 41:1-34
1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

The Septuagint has, “Canst thou draw out the DRAGON?” The Syriac and Arabic have the same. A species of whale has been supposed to be the creature in question; but the description suits no animal but the crocodile or alligator; and it is not necessary to seek elsewhere—Adam Clarke’s Commentary

2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?
3 Will he make many supplications unto thee? will he speak soft words unto thee?
4 Will he make a covenant with thee? wilt thou take him for a servant for ever?
5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
6 Shall the companions make a banquet of him? shall they part him among the merchants?
7 Canst thou fill his skin with barbed irons? or his head with fish spears?
8 Lay thine hand upon him, remember the battle, do no more.
9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
10 None is so fierce that dare stir him up: who then is able to stand before me?
11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
12 I will not conceal his parts, nor his power, nor his comely proportion.
13 Who can discover the face of his garment? or who can come to him with his double bridle?
14 Who can open the doors of his face? his teeth are terrible round about.
15 His scales are his pride, shut up together as with a close seal.
16 One is so near to another, that no air can come between them.
17 They are joined one to another, they stick together, that they cannot be sundered.
18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

Remember Adam Clarke’s commentary said, “the description suits no animal but the crocodile or alligator; and it is not necessary to seek elsewhere”—Adam Clarke’s Commentary

By his neesings a light doth shine—It is very likely that this may be taken literally. When he spurts up the water out of his nostrils, the drops form a sort of iris or rainbow. —Adam Clarke’s Commentary

19 Out of his mouth go burning lamps, and sparks of fire leap out.

Out of his mouth go burning lamps—Dr. Young, in his paraphrase, has a sensible note on this passage:—”This is nearer the truth than at first view may be imagined. The crocodile, according to naturalists, lying long under water, and being there forced to hold its breath, when it emerges, the breath long repressed is hot, and bursts out so violently, that it resembles fire and smoke. —Adam Clarke’s Commentary

20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.
21 His breath kindleth coals, and a flame goeth out of his mouth.

These two verses are skipped in Adam Clarke’s Commentary.

22 In his neck remaineth strength, and sorrow is turned into joy before him.

In his neck remaineth strength—Literally, “strength has its dwelling in his neck.” The neck is the seat of strength of most animals; but the head and shoulders must be here meant, as the crocodile has no neck, being shaped nearly like a lizard. —Adam Clarke’s Commentary

23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
27 He esteemeth iron as straw, and brass as rotten wood.
28 The arrow cannot make him flee: slingstones are turned with him into stubble.
29 Darts are counted as stubble: he laugheth at the shaking of a spear.
30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
32 He maketh a path to shine after him; one would think the deep to be hoary.
33 Upon earth there is not his like, who is made without fear.
34 He beholdeth all high things: he is a king over all the children of pride.

This is certainly not a description of a crocodile or of a whale. This is describing what we would call a fire breathing dragon. To account this creature as the crocodile or whale is being willingly ignorant of not only what was spoken of concerning this creature but also that “in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day”.

This creature was called a leviathan in verse 1 and as we read from the account of Isaiah 27 the leviathan was called a dragon and that particular leviathan was actually referring to the end time world governmental system of power or the seven headed, ten horned beast of Revelation of which is a dragon.

Let us now turn our attention to the Behemoth. The creature that you are about to hear described to you has been said to be, by many commentaries of scripture, either an elephant or a hippopotamus. However, if one were not willingly ignorant of the six day creation of God a Brachiosaurus would better fit the description of this creature.

Job 40:15-24
15 Behold now behemoth, which I made with thee; he eateth grass as an ox.
16 Lo now, his strength is in his loins, and his force is in the navel of his belly.
17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.

The catholic encyclopedia states, “The cedar is described as a tree “of a high stature” (Ezekiel 31:3; Isaiah 2:13; 37:24; 2 Kings 19:23), whose “height was exalted above all the trees of the country”. “All this is verified in the cedar of Libanus, which is the stateliest and most majestic tree of Palestine. It often reaches a height of 100 feet and more”.

18 His bones are as strong pieces of brass; his bones are like bars of iron.
19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.

The brachiosaurus was approximately 50 feet tall and weighed 120,000 pounds. Its length from head to tail was 100 feet. (This sounds more like the chief of the ways of God.)

20 Surely the mountains bring him forth food, where all the beasts of the field play.

The mountains bring him forth food – It cannot therefore be the hippopotamus, as he is seldom found far from the rivers where he has his chief residence. —Clarke’s Commentary on the Bible

21 He lieth under the shady trees, in the covert of the reed, and fens.

And fens – “marsh, marshy places.” This passage proves that the elephant is not here referred to. He is never found in such places. —Barnes’ Notes on the Bible

22 The shady trees cover him with their shadow; the willows of the brook compass him about.
23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

The hippopotamus drinks up to 56 gallons of water every day and the elephant drinks up to 60 gallons of water every day. This creature trusts that he can draw up the Jordan river into his mouth.

24 He taketh it with his eyes: his nose pierceth through snares.

To believe that this creature could have been the brachiosaurus is to believe that man and dinosaur walked the Earth together. It is also to dismiss the so-called geologic column as well as the false teaching of evolution that does not agree with the Biblical account of creation. And for these reasons they are willingly ignorant of the Biblical account of creation as well as the flood of Noah that created the fossil record when “the world that then was, being overflowed with water, perished” (2 Peter 3:6)

Genesis 7:17-24
17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
24 And the waters prevailed upon the earth an hundred and fifty days.

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The Dabar, The Logos, and The Rhema

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The words dabar, logos, and rhema are three words in the Bible that were translated into our English language as “word“.  In this lesson we will be taking a closer look at the Oneness of God.

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00 Jesus

The Spirit of God is eternal as God. “God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24) God is not three separate persons or individuals of one substance. Just God is a Spirit and He is eternal. That which God has created as beings are His sons and thus making our one God Father by title. Not three separate persons or individuals of one substance. God is a Spirit. God has been known as several names throughout scriptures. However, He is still one God. When we call God our Father it is because we are his offspring or children because He created mankind. Thus our God that is a Spirit became a Father to us, His creation. As we study the Old Testament we find that God spoke this world, as well as the universe, into existence. This was done by His own desire for His own purpose. “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” (Isaiah 46:9-10)

The Old Testament word for this was dabar. “[By the word – Dabar] of the LORD were the heavens made; and all the host of them by the breath of his mouth.” (Psalms 33:6) Any time you see the word LORD in caps in the Old Testament it is because the translation of the Bible into English is following after Jewish tradition and is meant for the reader to substitute the name of God here. The name Jehovah and other variations are used for this because our God’s name is YHWH or YHVH. This term is known as the tetragrammaton. Since the Jewish alphabet didn’t have any vowels in it and the Jews were afraid to speak God’s name because the commandment says not to take the LORD’S name in vain the pronunciation was lost. (See Exodus 20:7, Deuteronmy 5:11) So it has been long forgotten. The tetragrammaton without having vowels and no longer being spoken by the children of Israel caused a loss of the correct pronunciation because no one knows how it was spoken at that time. The Jewish scribes through tradition began to substitute the word Adonai, which means lord, instead of speaking the name of God in the scriptures. In Hebrew vowel sounds were used but not written so people began to try to preserve the Hebrew language after Jesus was crucified because the children of Israel began to be scattered from their promised land and knew their language would be lost forever. So they made vowel points to try to preserve the language. This they successfully accomplished. But the name of God only being letters and not pronounced was lost and since they did not ever want to take God’s name in vain they instead used the vowel points from Adonai as the vowel points we use in our English YHWH or YHVH. This then gives basically infinite ways to pronounce our God’s name with Jehovah being the most common for us using the King James Version of the Bible. Also you will notice our name for God starts with the letter J. This in itself is another complication but suffice to say that during translations to our Old English the letter I eventually was replaced in many words with the letter J of which was a new letter in our alphabet.

But back to the main topic. The Old Testament word for God speaking the world, as well as the universe, into existence was Dabar in Hebrew but Logos in the New Testament because the New Testament was written in Greek. (Side note: not every translated English “word” out of the Bible will be Dabar or Logos. It depends on the subject. In some cases in the New Testament you will see the word translated as Rhema because it is speaking in the past tense. Example: “Through faith we understand that the worlds were framed [by the word of God – Rhema], so that things which are seen were not made of things which do appear. (Hebrews 11:3) And for Logos “In the beginning was [the Word – Logos], and [the Word – Logos] was with God, and [the Word – Logos] was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (John 1:1-3)

So what does the Word or Logos of God mean in the original Greek language? According to the Strong’s Concordance it means:

G3056. logos, log’-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

So we learn that God referred to his thoughts, plan, and reasoning in His mind as the Word of whom He is. Not three separate persons or individuals of one substance. God is a Spirit.

The importance of this explanation is to show you that God and the Word are not three separate persons or individuals of one substance. God is a Spirit. The Word was with God as the mind of God, the reasoning of God, and the plan or purpose of God. This is found in the very definition of the word Logos which is translated in our language as Word.

So when the Word became flesh we had the only begotten of the Father (John 1:14) “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” (2 Corinthians 5:19) “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” (Matthew 1:23) The one and only God-man. Fully God and Fully man in a perfect union. This body of the God-man was to be called Jesus we are told for a reason. “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1:21)

Since Jesus was both fully man and fully God when he spoke to the Eternal Spirit of God he was speaking as a man to God, for he himself was fully man and fully God. “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered;” (Hebrews 5:7-8) Jesus was leaving for us by example how we are to communicate with the Father of Creation. The problem people are running into is not understanding why Jesus would pray or speak to God if God wasn’t a separate person or individual of God. The reason is because he was also fully man. He hurt just like you and he suffered as we suffer and partook of our nature yet he was still God in the flesh or the Son of God. Not three separate persons or individuals of one substance. God is a Spirit. “For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour [to aid or relieve] them that are tempted.” (Hebrews 2:16-18) “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Hebrews 4:14-15)

Jesus at one point even tells the people they only heard a voice from Heaven for their own sake, meaning so that they would believe. “Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes.” (John 12:28-30)

The main reason there is so much trouble with understanding of why Jesus spoke or prayed to God his Father is because people fail to comprehend or grasp that Jesus was also a man just like you and I. So being fully man you are going to speak to God even though Jesus himself was God in the flesh. You must always take into account the dual nature of Christ.

Since Jesus was God in the flesh to say Jesus wasn’t human or was just a shell that the Spirit of God dwelt in is false because you take away the humanity of Christ of which come to die for our sins. “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29) On the other hand even though we know Jesus is God to only say Jesus is God confuses people because they then try to figure out why then did He pray or talk to God and why was their a separate voice. The answer is because Jesus was both fully man and fully God.

This is why I believe that it is a misrepresentation that leads to confusion when Christians try to explain the Godhead as Father in Creation, Son in redemption, and Spirit in sanctification. This illustration shows a God of three in one to most people if not all. The wording should be more along the lines of our God is a Spirit and He is one. In regards to that which is created the Spirit is known as our Father by title. In regards to the Son of God the Spirit of God became incarnate to redeem mankind back unto Himself and He is still one and the selfsame Spirit. This terminology clearly states that God is one and how without giving the illusion of three in one.

Our God is not three parts either: one part Father, one part Word, one part Holy Spirit. Our God is a Spirit and He is one. However, since God became flesh to redeem mankind back unto Himself we will see the body of God as Jesus Christ because Jesus is the expressed visible image of the invisible God. “For in him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9) Is Jesus in the Godhead or is the Godhead in Jesus? We just seen that answer in Colossians. The Godhead is in Jesus because Jesus is the true God as spoken in 1 John chapter 5 verse 20 “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” This is also why in 1 John chapter 1 verse 3 we find that our fellowship is with the Father, and with his Son Jesus Christ and there is no mention of the Holy Spirit. “That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” We are supposed to have understood by the scriptures that our God is one and He is a Spirit. The only way that we can be “in him that is true, even in his Son Jesus Christ” this being the true God, and eternal life is by becoming born again of water and of the Spirit (John 3:1-7) where “through him we both have access by one Spirit unto the Father.” (Ephesians 2:18) “For we are members of his body, of his flesh, and of his bones.” (Ephesians 5:30) This is why “truly our fellowship is with the Father, and with his Son Jesus Christ“, because to gain access into this Body of Christ you must first receive the Spirit of Christ and thus we are restored to our Father who is a Spirit and “God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them”. (2 Corithians 5:19) “Now a mediator is not a mediator of one, but God is one.” (Galatians 3:20) “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.” (1 Timothy 2:5-6)

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Come let us Grow Together: The Word was with God

Come let us Grow Together is a weekly series that deals with the many topical categories that exist within the Word of God. The purpose of this series is to grow in wisdom, knowledge, and understanding in things pertaining to God.

John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.

How was this Word with God? What is this Word that was with God and was God?

Some people teach that this Word was with God as a second divine person of a Triune Godhead, in which He is known as God the Son. Is this what the Apostle John was trying to relay to us? Was the Apostle John trying to relay to us a Hellenistic concept of the Word? Or was the Apostle John following after the concept of Jewish tradition?

The Catholic encyclopedia states that for the Apostle John, “the Word is for him the Word of God, and thereby he holds with Jewish tradition…. He perfects the idea and transforms it by showing that this creative Word which was from all eternity was in God and was God, took flesh and dwelt among men.” see: http://www.newadvent.org/cathen/09328a.htm

Take notice that the early Catholic church recognized, “that this creative Word which was from all eternity was in God” How was this Word with God? What is the definition of this Word?

3056. logos, log’-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ)

The logos is something said (including the thought) and also the reasoning (the mental faculty) or motive of what was said. Thus the Word that was with God and was God is (the thought, plan, and mind of God.) This is how the Word was in God as the early Catholic church recognized that the Apostle John was implying.

However, the early Catholic church then drew the conclusion that this Word was the eternally begotten Son of God or what they have called God the Son. Is this what the Apostle John was trying to relay to us? That our one God was three distinct divine persons of one substance? That somehow God the Son is eternally being begotten? Which is a contradiction of words? Is the terms Word and Son interchangeable terms? The answer to these questions is no. This is not what the Apostle John was trying to relay to us.

So what was the Apostle John trying to relay to us? The nutshell answer is exactly what the Apostle John told us. “In the beginning was the Word, and the Word was with God, and the Word was God.”

We must remember that God is a Spirit. (Jn 4:24) The eternal Spirit of God is the Word that was with God and was God; as the thought, plan, and mind of God. Not as three divine persons that somehow make up one God. The Holy Spirit (Holy Ghost) is this eternal Spirit of God. This Word that was with God and was God is the thought, plan, and mind of God that was with God.

The eternal Spirit of God, or the Father, beget His only son to redeem mankind from their fallen state of sin. This action of conception took place through the Word, the thought, plan, and mind of God, by His eternal Spirit which is the Holy Ghost. (Lk 1:30-35)

So the Word and the Son are not interchangeable terms. The Word is eternal as the thought, plan, and mind of God. The eternal Spirit of God has an eternal purpose in Christ. (Eph 3:11)

This plan of God was set forth as creation by the eternal spirit of God, which is the Word of God, when God spoke the world into existence. This same Word, which is the thought, plan, and mind of God, was made flesh some 4,000 years later when the eternal Spirit of God hovered over the virgin Mary and she conceived child of the Holy Ghost.

This conception was when the son of God was begotten as the scripture says, “Thou art my Son; this day have I begotten thee.” (Psa 2:7b) Thus the Word is eternal, but the son of God was begotten upon the conception of the virgin Mary by the eternal Spirit of God through the Word of God. The thought, plan, and mind of God in action.

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The Oneness of God

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Genesis 1:26
26  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Who was with God in the beginning and who was His image?

Adam was made in the image of God.  The image of God is the man Christ Jesus.  Adam was made after the image of the second Adam Christ Jesus.  How do we know?

Colossians 1:12-15
12  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14  In whom we have redemption through his blood, even the forgiveness of sins:
15  Who is the image of the invisible God, the firstborn of every creature:

So Adam was made after the image of Jesus Christ.  So when God said, “Let us make man in our image, after our likeness” the image and the likeness of which God was referring to, was the man Christ Jesus, of whom was not yet born after the flesh, but was in the mind of God!!  For God had an eternal purpose in Christ Jesus.  This purpose was in the thought, the plan, and the mind of God before the foundation of the world!!

Ephesians 3:9-11
9  And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10  To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11  According to the eternal purpose which he purposed in Christ Jesus our Lord:

So God had an eternal purpose in Christ Jesus our Lord before the foundation of the world and Jesus Christ is the image of the invisible God.  We also have learned that all things were created by Jesus Christ.

Hebrews 1:1-3
1  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Again we are told the worlds were made by God’s Son who is Jesus Christ.

3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Notice carefully that Jesus is the expressed image of God’s person!!  God is a Spirit!!

John 1:18
18  No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

So no man has seen God at any time.  This is because God is s Spirit.

John 4:24
24  God is a Spirit: and they that worship him must worship him in spirit and in truth.

Jesus in Luke 24:39 said, “a spirit hath not flesh and bones,”

So Jesus is the image of God’s person!!  God does not have 3 bodies nor is He 3 distinct persons.

So how did the Son of God, Jesus Christ, create the worlds in the beginning with God?  And who is the “Us” that God was referring to when He said, “Let us make man in our image, after our likeness”?

We have already learned that the image and likeness of God that the man Adam was made after was actually the man Christ Jesus that was manifested in these last days to destroy the works of the devil and to condemn sin in the flesh.   (See 1 Jn 3:8, Heb 2:14, Rom 8:3)

So how did the Son of God create the worlds in the beginning with God?

The answer is found in the first chapter of John.

John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.

So the question becomes what is the Word that was with God and was God.

Strong’s Concordance – 3056. logos, log’-os; from G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the art. in John) the Divine Expression (i.e. Christ)

So then, the Word that was with God and was God is by definition something said (including the thought) and also the reasoning (the mental faculty) or motive of what was said.  Thus the Word that was with God and was God, was the Wisdom of God that was with God, because Wisdom proceeds out of the Word of God!

So the Word is the thought, plan, and mind of God that was with God and was God.  It was by this Word that the worlds were created.  This Word 4,000 years later became flesh as the Son of God (and we beheld his glory, the glory as of the only begotten of the Father,).

We must remember that God calls those things which be not as though they were according to Romans 4:17.  This is how the Son created the worlds in the beginning with God.

So when God said, “Let us make man in our image, after our likeness”, He was counseling with Himself in the Wisdom of God.  Thus it was Wisdom that was with God in the beginning, not a second individual in the godhead known as God the Son.

Ephesians 1:11
11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

James 1:18
18  Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

This word of truth that was with God and was God was the thought, plan, and mind of God that was with God and was God.

So does this agree with scripture that Wisdom was with God in the beginning?

Proverbs 2:6
6  For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

So out of the Word of God, which is the thought of God, the Lord gives wisdom.

In proverbs chapter 8 King Solomon speaking of Wisdom says.

Proverbs 8:12, 22-23
12  I wisdom dwell with prudence, and find out knowledge of witty inventions.
22  The LORD possessed me in the beginning of his way, before his works of old.
23  I was set up from everlasting, from the beginning, or ever the earth was.

So who was with God in the beginning?  I wisdom was.

Job also tells us the same.

Job 27:11-12
11  I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12  Behold, all ye yourselves have seen it; why then are ye thus altogether vain?

Look around and see the Wisdom of God in His Creation!

Psalms 33:6
6  By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

Psalms 136:5
5  To him that by wisdom made the heavens: for his mercy endureth for ever.

Jeremiah 51:15
15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.

So when God said, “Let us make man in our image, after our likeness”, He was counseling with Himself in the Wisdom of God.  Thus it was Wisdom that was with God in the beginning, not a second individual in the godhead known as God the Son.

Luke 11:49 reads…
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

It was the Wisdom of God which spoke this.  For God is Wisdom!!

To sum this up: Our God is One as the scriptures teach us.  However, God is not One substance made up of three distinct persons.  God is a Spirit who manifested himself in the flesh to redeem mankind from their sins.  Jesus Christ is the expressed visible image of the invisible God.

Jesus Christ also revealed to us the Father’s name in the New Testament.

John 5:43
43  I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

Hebrews 1:4-5
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

If Jesus came in his Father’s name and by inheritance obtained a more excellent name and His name was Jesus, then Jesus was the name of His Father.

Jesus tells us in John 17:6…

John 17:6
6  I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

And again in….

John 17:26
26  And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Also we learn that the Holy Ghost comes to us in the name of Jesus.

John 14:26
26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

So the name of the Father, and of the Son, and of the Holy Ghost is Jesus.  Jesus is the name of God revealed to us in the New Testament.

Therefore it is of the utmost importance that when you are baptized that you are baptized in the name of Jesus.  For the name of the Father, and of the Son, and of the Holy Ghost is Jesus.

The Apostles understood this because Jesus opened their understanding to this.

Luke 24:44-47
44  And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45  Then opened he their understanding, that they might understand the scriptures,

So the Disciples had full understanding of the scriptures.

46  And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47  And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

What is His name?  Jesus.

48  And ye are witnesses of these things.
49  And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

This referring to the Holy Ghost that was about to be poured out upon the believers.

When the day of Pentecost was fully come and the Holy Ghost was poured out upon the believers, the people present asked what they must do to be saved.  The Apostles who had full understanding of the scriptures and who were just told to preach repentance and remission of sins in Jesus name told all the people present what they must do to be saved.

Acts 2:38-39
38  Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39  For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

This fulfilled what Jesus spoke to His disciples in Matthew 28:19

Matthew 28:19
19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

The name of the Father, and of the Son, and of the Holy Ghost is Jesus!!

Acts 4:10-12
10  Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11  This is the stone which was set at nought of you builders, which is become the head of the corner.
12  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

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The Image of God the man Christ Jesus

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Genesis 1:26
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

What is this image and likeness of God that man is made in?  For this answer we will also be discussing the “us” that was in reference as well.

Ephesians 1:11
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

God works all things after the counsel of his own will.  Thus the “us” of Genesis of whom God was speaking was his own self.  But in the mind of God or the Word of God he was speaking of the image and likeness of his own self that man would be made in the image of.  God is a Spirit (Jn 4:24) and the image of which God was referring was the image of the man Christ Jesus.

Colossians 1:14-17
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.

The image of God is the man Christ Jesus of whom the first Adam was made in the image of.  God calling those things that be not as though they were in counseling with his own self spoke the world into existence through His Word of whom he is.  Which said Word is the thoughts, plan, and reasoning in the mind of God which he brought forth when he uttered the world into existence.

Thus the Wisdom of God that proceeds out of the Word of God was that which was with God in the beginning.  Thus the Son of God of whom was begotten at the moment of conception of the virgin Mary by the Spirit of God created the worlds by the Word of God of whom he is in the beginning.  Not as an eternal Son of which is taught by the Trinitarian doctrine, but rather as the Word of God which is the eternal Spirit of God.  Thus the terms ‘Word’ and ‘Son’ are not interchangeable terms.

The last Adam of whom the first Adam was made in the image of came to restore sonship of which was lost by the first Adam in the Garden of God.  This Word that was with God and was God as the thoughts, plan, and reasoning in the mind of God was made flesh to redeem mankind back unto himself.  Thus the Word of God is eternal as the Spirit of God, but the Son of God was begotten when the fulness of the time was come as the scripture says in Galatians 4:4 “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law” and in Psalms 2:7, “I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee” and in Hebrews 1:5 “I will be to him a Father, and he shall be to me a Son”.

The Lord knowing his eternal purpose in Christ brought forth this plan through his Word of whom he is and when he created man he created him in the image of Jesus Christ the last Adam.   Thus God in the counsel of his own will said, “Let us make man in our image, after our likeness” as he was thinking of the Christ that was to be brought forth when the fulness of the time was come of whom man would be made in the image of.

Thus the manifold wisdom of God was brought forth that the Almighty God would take upon himself the seed of Abraham upon the conception of the virgin Mary by the Holy Ghost to redeem mankind back unto himself and upon his death as the scriptures says in Ephesians 2:15-16 “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby”.  And in so doing destroyed him that had the power of death, that is, the devil.  And upon his resurrection took back the keys of hell and of death.

Thus the mystery of God, and of the Father, and of Christ (Col 2:2) was fulfilled which eternal purpose was in the Word of God as the eternal purpose he purposed in Christ to redeem mankind back unto himself when the fulness of the time was come which allowed restoration of sonship to his chosen vessels which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles.

And so the eternal Word of God, which is the thoughts, plan, and reasoning in the mind of God will continue to be brought forth as we await the catching away of the saints, the coming of the great day of God Almighty wherein his Word will ride in victoriously conquering those who opposed him, and then he will rule and reign for 1,000 years upon the Earth.  Which Word of God will eternally unfold as there is no end as the scriptures has said in Ephesians 3:21 “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”

I would now like to read to you the scriptures that I have expounded upon as well as the Greek definition of the Word or the Logos.

Ephesians 1:11
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

John 4:24
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.

3056. logos, log’-os; from G3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ)

Thus the logos is something said (including the thought) and also the reasoning (the mental faculty) or motive of what was said.

Proverbs 2:6
2 For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

Genesis 1:1, 26
1 In the beginning God created the heaven and the earth.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Colossians 1:14-16
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Romans 4:17
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Remember the reason that I am not expounding upon these scriptures is because these scriptures were expounded upon in the beginning of the lesson.  This is to reinforce to you the scriptures being used to support what was spoken in the beginning of the lesson.

Hebrews 1:1-3
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

1 Corinthians 15:45-47
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the Lord from heaven.

Romans 5:14
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Matthew 1:20-23
20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Psalms 2:7
7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Hebrews 1:5
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Galatians 4:4-5
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.

Ephesians 2:13-18
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.

2 Corinthians 5:18-21
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Ephesians 3:9-11
9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

Hebrews 2:14-17
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Revelation 1:18
18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Colossians 2:2
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

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